Familiaris Consortio #63:The New Commandment of Love

63. The Church, a prophetic, priestly and kingly people, is endowed with the mission of bringing all human beings to accept the word of God in faith, to celebrate and profess it in the sacraments and in prayer, and to give expression to it in the concrete realities of life in accordance with the gift and new commandment of love.

The law of Christian life is to be found not in a written code, but in the personal action of the Holy Spirit who inspires and guides the Christian. It is the "law of the Spirit of life in Christ Jesus"(159) "God's love has been poured into our hearts through the Holy Spirit who has been given to us."(160)

This is true also for the Christian couple and family. Their guide and rule of life is the Spirit of Jesus poured into their hearts in the celebration of the sacrament of Matrimony. In continuity with Baptism in water and the Spirit, marriage sets forth anew the evangelical law of love, and with the gift of the Spirit engraves it more profoundly on the hearts of Christian husbands and wives. Their love, purified and saved, is a fruit of the Spirit acting in the hearts of believers and constituting, at the same time, the fundamental commandment of their moral life to be lived in responsible freedom.

Thus, the Christian family is inspired and guide by the new law of the Spirit and, in intimate communion with the Church, the kingly people, it is called to exercise its "service" of love towards God and towards its fellow human beings. Just as Christ exercises His royal power by serving us,(161) so also the Christian finds the authentic meaning of his participation in the kingship of his Lord in sharing His spirit and practice of service to man. "Christ has communicated this power to his disciples that they might be established in royal freedom and that by self-denial and a holy life they might conquer the reign of sin in themselves (cf. Rom. 6:12). Further, He has shared this power so that by serving Him in their fellow human beings they might through humility and patience lead their brothers and sisters to that King whom to serve is to reign. For the Lord wishes to spread His kingdom by means of the laity also, a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace. In this kingdom, creation itself will be delivered out of its slavery to corruption and into the freedom of the glory of the children of God (cf. Rom. 8:21). "(162)

Familiaris Consortio #51:Faith as the Discovery and Admiring Awareness of God's Plan for the Family

51. As a sharer in the life and mission of the Church, which listens to the word of God with reverence and proclaims it confidently,(120) the Christian family fulfills its prophetic role by welcoming and announcing the word of God: it thus becomes more and more each day a believing and evangelizing community.

Christian spouses and parents are required to offer "the obedience of faith."(121) They are called upon to welcome the word of the Lord which reveals to them the marvelous news-the Good News-of their conjugal and family life sanctified and made a source of sanctity by Christ Himself. Only in faith can they discover and admire with joyful gratitude the dignity to which God has deigned to raise marriage and the family, making them a sign and meeting place of the loving covenant between God and man, between Jesus Christ and His bride, the Church.

The very preparation for Christian marriage is itself a journey of faith. It is a special opportunity for the engaged to rediscover and deepen the faith received in Baptism and nourished by their Christian upbringing. In this way they come to recognize and freely accept their vocation to follow Christ and to serve the Kingdom of God in the married state.

The celebration of the sacrament of marriage is the basic moment of the faith of the couple. This sacrament, in essence, is the proclamation in the Church of the Good News concerning married love. It is the word of God that "reveals" and "fulfills" the wise and loving plan of God for the married couple, giving them a mysterious and real share in the very love with which God Himself loves humanity. Since the sacramental celebration of marriage is itself a proclamation of the word of God, it must also be a "profession of faith" within and with the Church, as a community of believers, on the part of all those who in different ways participate in its celebration.

This profession of faith demands that it be prolonged in the life of the married couple and of the family. God, who called the couple to marriage, continues to call them in marriage.(122) In and through the events, problems, difficulties and circumstances of everyday life, God comes to them, revealing and presenting the concrete "demands" of their sharing in the love of Christ for His Church in the particular family, social and ecclesial situation in which they find themselves.

The discovery of and obedience to the plan of God on the part of the conjugal and family community must take place in "togetherness," through the human experience of love between husband and wife, between parents and children, lived in the Spirit of Christ.

Thus the little domestic Church, like the greater Church, needs to be constantly and intensely evangelized: hence its duty regarding permanent education in the faith.